< p> Since Socrates and his circle first tried to frame the Just City in words, discussion of a perfect communal life--a life of justice, reflection, and mutual respect--has had to come to terms with the distance between that idea and reality. Measuring this distance step by practical step is the philosophical project that Stanley Cavell has pursued on his exploratory path. Situated at the intersection of two of his longstanding interests--Emersonian philosophy and the Hollywood comedy of remarriage--Cavell's new work marks a significant advance in this project. The book--which presents a course of lectures Cavell presented several times toward the end of his teaching career at Harvard--links masterpieces of moral philosophy and classic Hollywood comedies to fashion a new way of looking at our lives and learning to live with ourselves. < /p> < p> This book offers philosophy in the key of life. Beginning with a rereading of Emerson's "Self-Reliance," Cavell traces the idea of perfectionism through works by Plato, Aristotle, Locke, Kant, Mill, Nietzsche, and Rawls, and by such artists as Henry James, George Bernard Shaw, and Shakespeare. < i> Cities of Words< /i> shows that this ever-evolving idea, brought to dramatic life in movies such as < i> It Happened One Night< /i> , < i> The Awful Truth< /i> , < i> The Philadelphia Story< /i> , and < i> The Lady Eve< /i> , has the power to reorient the perception of Western philosophy. < /p>
< p> Since Socrates and his circle first tried to frame the Just City in words, discussion of a perfect communal life--a life of justice, reflection, and mutual respect--has had to come to terms with the distance between that idea and reality. Measuring this distance step by practical step is the philosophical project that Stanley Cavell has pursued on his exploratory path. Situated at the intersection of two of his longstanding interests--Emersonian philosophy and the Hollywood comedy of remarriage--Cavell's new work marks a significant advance in this project. The book--which presents a course of lectures Cavell presented several times toward the end of his teaching career at Harvard--links masterpieces of moral philosophy and classic Hollywood comedies to fashion a new way of looking at our lives and learning to live with ourselves. < /p> < p> This book offers philosophy in the key of life. Beginning with a rereading of Emerson's "Self-Reliance," Cavell traces the idea of perfectionism through works by Plato, Aristotle, Locke, Kant, Mill, Nietzsche, and Rawls, and by such artists as Henry James, George Bernard Shaw, and Shakespeare. < i> Cities of Words< /i> shows that this ever-evolving idea, brought to dramatic life in movies such as < i> It Happened One Night< /i> , < i> The Awful Truth< /i> , < i> The Philadelphia Story< /i> , and < i> The Lady Eve< /i> , has the power to reorient the perception of Western philosophy. < /p>
Preface Introduction 1. Emerson 2. The Philadelphia Story 3. Locke 4. Adam's Rib 5. John Stuart Mill 6. Gaslight 7. Kant 8. It Happened One Night 9. Rawls 10. Mr. Deeds Goes to Town 11. Nietzsche 12. Now, Voyager 13. Ibsen 14. Stella Dallas 15. Freud 16. The Lady Eve 17. Plato 18. His Girl Friday 19. Aristotle 20. The Awful Truth 21. Henry James and Max Ophuls 22. G. B. Shaw: Pygmalion and Pygmalion 23. Shakespeare and Rohmer: Two Tales of Winter Themes of Moral Perfectionism Bibliography Acknowledgments Index
Perhaps more than any living philosopher in the English language Cavell has consistently and almost obsessively been at pains to carve out his own path. He is genuinely original. But more than this his life-long commitment to this project has been undertaken with a philosophical seriousness that is increasingly unusual. City of Words will, then, not only illuminate previous publications on Hollywood film of the 1930s and 1940s, but also enable careful readers to begin to understand how recurrent themes - the import and impact of skepticism and the necessity that we understand its challenge; the strangeness and richness of attending to the everyday; the interfaces between moral, theological and psychoanalytic thought; the common strands in ordinary language philosophy's articulation of key questions in the philosophy of mind and of language and those same questions in the European philosophical school, most especially in the work of Wittgenstein and Heidegger - link together and stretch across readings of the western philosophical tradition. Cities of Words will, then, help the considerable Cavellian oeuvre begin to make sense in a far more substantial, and perhaps unusual way than it has heretofore. It shows us how Cavell ticks. -- Peter de Bolla, author of Art Matters
Stanley Cavell is Walter M. Cabot Professor, Emeritus, of Aesthetics and the General Theory of Value, Harvard University.
Perhaps more than any living philosopher in the English language
Cavell has consistently and almost obsessively been at pains to
carve out his own path. He is genuinely original. But more than
this his life-long commitment to this project has been undertaken
with a philosophical seriousness that is increasingly unusual. City
of Words will, then, not only illuminate previous publications on
Hollywood film of the 1930s and 1940s, but also enable careful
readers to begin to understand how recurrent themes - the import
and impact of skepticism and the necessity that we understand its
challenge; the strangeness and richness of attending to the
everyday; the interfaces between moral, theological and
psychoanalytic thought; the common strands in ordinary language
philosophy's articulation of key questions in the philosophy of
mind and of language and those same questions in the European
philosophical school, most especially in the work of Wittgenstein
and Heidegger - link together and stretch across readings of the
western philosophical tradition. Cities of Words will, then, help
the considerable Cavellian oeuvre begin to make sense in a far more
substantial, and perhaps unusual way than it has heretofore. It
shows us how Cavell ticks.
*Peter de Bolla, author of Art Matters*
What does it mean to live a moral life? In his typically
provocative fashion, Cavell answers this question by juxtaposing
various philosophical responses with particular films that
illuminate those responses...Cavell's 'letters' offer a ready and
heady departure from the usual conversation on moral life, and his
inventive use of film helps bring the philosophers he discusses to
life.
*Library Journal*
A sober examination of an ethics of 'self-reliance,' Cavell's
cinematic criticism is as entertaining as it is enlightening and
exemplifies, once again, his uncanny ability to recover the deepest
insights of modern life within the language of the ordinary.
*Publishers Weekly*
In Cities of Words, a knotty and enlightening book, chapters about
philosophers are paired with chapters about films: Emerson and The
Philadelphia Story, Locke and Adam's Rib, Nietzsche and Now,
Voyager, Aristotle and The Awful Truth...Cavell shows that the
spirit of moral quest has an unusual power, even in the restricted
world of these films. For all their artifice, they suggest that
characters really can change themselves, that they can form ideals
of justice, while keeping in mind how much failure and imperfection
will be met along the way. That's not a bad democratic vision, and
it remains as potent now as it was when Katharine Hepburn
rediscovered her love for Cary Grant.
*New York Times*
In the big parade of American writing about film, Stanley Cavell
occupies a strange, outsider position. A Harvard professor of
philosophy, he is not, by his own admission, either a film critic
or a film scholar; yet he has written with persistent trenchancy
and brilliance about movies...Now Cavell, in his late seventies,
has given us a volume that synthesizes his life's work in
philosophy and film, while adding a third leg to the triangle:
teaching. Cities of Words is based on a celebrated course of
lectures he gave several times before he retired from the
classroom, which alternated discussions of philosophical or
literary texts and films...In The World Viewed, Cavell wrote: 'It
is generally true of the writing about film which has meant
something to me that it has the power of the missing companion.
Agee and Robert Warshow and André Bazin manage that mode of
conversation all the time; and I have found it in, among others,
Manny Farber, Pauline Kael, Parker Tyler, Andrew Sarris.' Alongside
these names so companionable to film buffs, I would happily add
another: Stanley Cavell.
*Film Comment*
Without genre or parallel, this book continues the interior
dialogue of Cavell on the traditions of and prospects for moral
perfectionism.
*Choice*
In Cities of Words, Cavell once again reminds us of the practical
importance of philosophy. He not only offers insightful
commentaries on the giants of moral philosophy but also prompts us
to engage in the much-needed conversation about the good life.
*Times Higher Education Supplement*
This is a political book, not simply because of Cavell's readings
of political philosophy, which intersperse his discussion of the
films and are, as usual, probing and original, but because of its
overt pedagogical aim: to educate his readers and to show us how we
educate each other.
*Philosophers' Magazine*
Perhaps more than any living philosopher in the English language
Cavell has consistently and almost obsessively been at pains to
carve out his own path. He is genuinely original. But more than
this his life-long commitment to this project has been undertaken
with a philosophical seriousness that is increasingly unusual. City
of Words will, then, not only illuminate previous publications on
Hollywood film of the 1930s and 1940s, but also enable careful
readers to begin to understand how recurrent themes - the import
and impact of skepticism and the necessity that we understand its
challenge; the strangeness and richness of attending to the
everyday; the interfaces between moral, theological and
psychoanalytic thought; the common strands in ordinary language
philosophy's articulation of key questions in the philosophy of
mind and of language and those same questions in the European
philosophical school, most especially in the work of Wittgenstein
and Heidegger - link together and stretch across readings of the
western philosophical tradition. Cities of Words will, then, help
the considerable Cavellian oeuvre begin to make sense in a far more
substantial, and perhaps unusual way than it has heretofore. It
shows us how Cavell ticks. -- Peter de Bolla, author of Art
Matters
What does it mean to live a moral life? In his typically
provocative fashion, Cavell answers this question by juxtaposing
various philosophical responses with particular films that
illuminate those responses...Cavell's 'letters' offer a ready and
heady departure from the usual conversation on moral life, and his
inventive use of film helps bring the philosophers he discusses to
life. -- Henry I. Carrigan Jr. * Library Journal *
A sober examination of an ethics of 'self-reliance,' Cavell's
cinematic criticism is as entertaining as it is enlightening and
exemplifies, once again, his uncanny ability to recover the deepest
insights of modern life within the language of the ordinary. *
Publishers Weekly *
In Cities of Words, a knotty and enlightening book, chapters
about philosophers are paired with chapters about films: Emerson
and The Philadelphia Story, Locke and Adam's Rib,
Nietzsche and Now, Voyager, Aristotle and The Awful
Truth...Cavell shows that the spirit of moral quest has an
unusual power, even in the restricted world of these films. For all
their artifice, they suggest that characters really can change
themselves, that they can form ideals of justice, while keeping in
mind how much failure and imperfection will be met along the way.
That's not a bad democratic vision, and it remains as potent now as
it was when Katharine Hepburn rediscovered her love for Cary Grant.
-- Edward Rothstein * New York Times *
In the big parade of American writing about film, Stanley Cavell
occupies a strange, outsider position. A Harvard professor of
philosophy, he is not, by his own admission, either a film critic
or a film scholar; yet he has written with persistent trenchancy
and brilliance about movies...Now Cavell, in his late seventies,
has given us a volume that synthesizes his life's work in
philosophy and film, while adding a third leg to the triangle:
teaching. Cities of Words is based on a celebrated course of
lectures he gave several times before he retired from the
classroom, which alternated discussions of philosophical or
literary texts and films...In The World Viewed, Cavell
wrote: 'It is generally true of the writing about film which has
meant something to me that it has the power of the missing
companion. Agee and Robert Warshow and Andre Bazin manage that mode
of conversation all the time; and I have found it in, among others,
Manny Farber, Pauline Kael, Parker Tyler, Andrew Sarris.' Alongside
these names so companionable to film buffs, I would happily add
another: Stanley Cavell. -- Phillip Lopate * Film Comment *
Without genre or parallel, this book continues the interior
dialogue of Cavell on the traditions of and prospects for moral
perfectionism. -- D. W. Sullivan * Choice *
In Cities of Words, Cavell once again reminds us of the
practical importance of philosophy. He not only offers insightful
commentaries on the giants of moral philosophy but also prompts us
to engage in the much-needed conversation about the good life. --
Mariana Ortega * Times Higher Education Supplement *
This is a political book, not simply because of Cavell's readings
of political philosophy, which intersperse his discussion of the
films and are, as usual, probing and original, but because of its
overt pedagogical aim: to educate his readers and to show us how we
educate each other. -- Katerina Deligiorgi * Philosophers' Magazine
*
What does it mean to live a moral life? In his typically provocative fashion, Cavell (Walter M. Cabot Professor of Aesthetics & the General Theory of Value Emeritus, Harvard) answers this question by juxtaposing various philosophical responses with particular films that illuminate those responses. Cavell argues that living a moral life cannot be regulated merely by attention to rules or to consequences of actions. Instead, using Plato and Emerson as his major guides, he contends that the key to living a moral life resides in asking how one's life should be lived and in how one aspires to live one's life. For example, Cavell pairs Emerson with George Cukor's The Philadelphia Story to demonstrate that moral perfectionism consists in making oneself intelligible to others and to oneself. Cavell discusses a wide range of philosophers, from Kant to John Rawls, and the films he discusses range from It Happened One Night to Now, Voyager to Stella Dallas. Cavell's "letters" offer a ready and heady departure from the usual conversations on moral life, and his inventive use of film helps bring the philosophers he discusses to life. Recommended for its innovation and insight into moral theory and practice, this book will be most useful to libraries that serve academic communities and large public libraries.-Henry L. Carrigan Jr., Lancaster, PA Copyright 2004 Reed Business Information.
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