Section I: Changing Contexts
1 America’s Changing Religious Landscape: Overview PEW Forum on Religion and Public Life
2 Changing American Congregations: Findings from the Third Wave of the National Congregations Study Mark Chaves and Shawna L. Anderson
3 All Creatures Great and Small: Megachurches in Context Mark Chaves
4 “Nones” on the Rise: One-in-FiveAdults Have No Religious Affiliation PEW Forum on Religion and Public Life
5 Is the United States a Counterexample to the Secularization Thesis? David Voas and Mark Chaves
6 The Gender Gap in Religion Around the World: Women are Generally More Religious Than Men, Particularly Among Christians Pew-Templeton Global Religious Futures Project
7 Gendering Secularization Theory Linda Woodhead
8 Socioeconomic Inequality in theAmerican Religious System: An Update and Assessment Christian Smith and Robert Faris
9 The Shifting Religious Identity of Latinos in the United States: Nearly One-in-Four Latinos Are Former Catholics PEW Forum on Religion and Public Life
10 The Impact of International Migration on Home Churches: The Mar Thoma Syrian Christian Church in India Prema Kurien
11 Redefining the Boundaries of Belonging: The Institutional Character of Transnational Religious Life Peggy Levitt
12 Religious Population Share and Religious Identity Salience: Is Jewish Identity More Important to Jews in Less Jewish Areas? Becka A. Alper and Daniel V. A. Olson
Section II: Evolving Content
13 Spiritual but Not Religious? Beyond Binary Choices in the Study of Religion Nancy T. Ammerman
14 “I Was a Muslim, But Now I Am a Christian”: Preaching, Legitimation, and Identity Management in a Southern Evangelical Church Gerardo Marti
15 Warrior Chicks: Youthful Aging in a Postfeminist Prosperity Discourse Kathleen E. Jenkins and Gerardo Marti
16 The Embodied Goddess: Feminine Witchcraft and Female Divinity Wendy Griffin
17 U.S. College Students’ Perception of Religion and Science: Conflict, Collaboration, or Independence? A Research Note Christopher P. Scheitle
18 Sensing God: Bodily Manifestations and Their Interpretation in Pentecostal Rituals and Everyday Life Joel Inbody
Section III: Patterning Diversity
19 At Ease with Our Own Kind: Worship Practices and Class Segregation in American Religion Timothy J. Nelson
20 Poor Teenagers’ Religion Philip Schwadel
21 Practical Divine Influence: Socioeconomic Status and Belief in the Prosperity Gospel Scott Schieman and Jong Hyun Jung
22 Religion, Race, and Discrimination: A Field Experiment of How American Churches Welcome Newcomers Bradley R. E. Wright, Christopher M. Donnelly, Michael Wallace, Stacy Missari, Annie Scola Wisnesky and Christine Zozula
23 Race, Belonging, and Participation in Religious Congregations Brandon C. Martinez and Kevin D.Dougherty
24 The Gender Pray Gap: Wage Laborand the Religiosity of High-Earning Women and Men Landon Schnabel
25 Sexual Encounters and Manhood Acts: Evangelicals, Latter-Day Saints, and Religious Masculinities Kelsy Burke and Amy Moff Hudec
26 Islam and Woman Where Tradition Meets Modernity: History and Interpretations of Islamic Women’s Status Jeri Altneu Sechzer
27 Evangelical Ambivalence toward Gays and Lesbians Lydia Bean and Brandon C. Martinez
28 “We Are God’s Children, Y’All”: Race, Gender, and Sexuality in Lesbian- and Gay-Affirming Congregations Krista McQueeney
Section IV: Seeing Consequences
29 Religion and Gender Equality Worldwide: A Country-Level Analysis Landon Schnabel
30 Latino Congregations and Youth Educational Expectations Esmeralda Sanchez, Nicholas Vargas, Rebecca Burwell, Jessica Hamar Martinez, Milagros Pena and Edwin I Hernandez
31 Rejecting Evolution: The Role of Religion, Education, and Social Networks Jonathan P. Hill
32 Faith in the Age of Facebook: Exploring the Links Between Religion and Social Network Site Membership and Use Brian J. Miller, Peter Mundey and Jonathan P. Hill
33 Correcting a Curious Neglect, or Bringing Religion Back In Christian Smith
34 Social Support and the Religious Dimensions of Close Ties Stephen M. Merino
35 Bereavement and Religion Online: Stillbirth, Neonatal Loss, and Parental Religiosity Janel Kragt Bakker and Jenell Paris
William A. Mirola is Professor of Sociology and Dean of the College
of Arts and Sciences at Marian University in Indianapolis, IN. His
teaching and research interests focus on the sociology of religion,
social class, and social movements and change. In addition to a
range of articles and reviews, he has co-edited and authored two
books, Religion and Class in America: Culture, History, and
Politics (Brill Publishers) and Redeeming Time: Protestantism and
Chicago’s Eight-Hour Movement, 1866–1912 (University of Illinois
Press).
Michael O. Emerson is Provost and Professor of Sociology at North
Park University in Chicago, and Faculty Affiliate at the Center for
Religion and Society at the University of Notre Dame. In addition
to many articles on the topic of religion, he is the author of
several books, including Divided by Faith: Evangelical Religion and
the Problem of Race in America (Oxford University Press) and People
of the Dream: Multiracial Congregations in the United States
(Princeton University Press).
Susanne C. Monahan is Professor of Sociology and Associate Provost
for Program Development at Western Oregon University. She received
a Ph.D. and A.M. in Sociology from Stanford University, and a B.A.
in Sociology/Anthropology and Economics from Swarthmore College.
Her research focuses on complex organizations, including work on
American congregations and clergy. She has published articles and
reviews in the Journal for the Scientific Study of Religion, Review
of Religious Research, Sociology of Religion, Theoretical
Criminology, Justice Quarterly, Journal of the American Academy of
Religion, and Child Development.
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