The theory and praxis of biblical law in the historical and contemporary landscape of American law and culture is contentious and controversial. Richard Hiers provides a new consideration of the subject with an emphasis upon the underlying justice and compassion implicit within. Special consideration is given to matters of civil law, the death penalty, and due process. An analysis of various biblical trial scenes are also included. The book draws on, and in turn relates to three areas of scholarship and concern: biblical studies, social ethics, and jurisprudence (legal theory). Modern legal categories often illuminate the nature of biblical law: for instance, by distinguishing between inheritance and bequests or wills (a distinction not found in traditional biblical commentaries), and by identifying the meaning or function of biblical laws by using such categories as "contract" and "tort" law, "due process," "equal protection," and "social welfare legislation." Several discussions throughout the book compare or contrast biblical laws with modern Anglo-American law or social policies. Each chapter begins with two or three relevant quotations: one or two from biblical texts, and sometimes from one or two relevant latter-day sources, notably, Magna Carta, the United States Constitution, and writings by Ayn Rand, and Robert Bellah. Although modern law usually shows greater compassion, biblical law often combines concern for both justice and compassion in ways that sometime provide grounds for critiquing modern counterparts.
The theory and praxis of biblical law in the historical and contemporary landscape of American law and culture is contentious and controversial. Richard Hiers provides a new consideration of the subject with an emphasis upon the underlying justice and compassion implicit within. Special consideration is given to matters of civil law, the death penalty, and due process. An analysis of various biblical trial scenes are also included. The book draws on, and in turn relates to three areas of scholarship and concern: biblical studies, social ethics, and jurisprudence (legal theory). Modern legal categories often illuminate the nature of biblical law: for instance, by distinguishing between inheritance and bequests or wills (a distinction not found in traditional biblical commentaries), and by identifying the meaning or function of biblical laws by using such categories as "contract" and "tort" law, "due process," "equal protection," and "social welfare legislation." Several discussions throughout the book compare or contrast biblical laws with modern Anglo-American law or social policies. Each chapter begins with two or three relevant quotations: one or two from biblical texts, and sometimes from one or two relevant latter-day sources, notably, Magna Carta, the United States Constitution, and writings by Ayn Rand, and Robert Bellah. Although modern law usually shows greater compassion, biblical law often combines concern for both justice and compassion in ways that sometime provide grounds for critiquing modern counterparts.
Abbreviations
Acknowledgements
Introduction
Part I. Civil Law
Chapter I. Biblical Contract Law and Biblical Tort Law
A. Biblical Contract Laws
B. Biblical Tort Laws and Remedies
C. Biblical Law and Modern Law
Chapter II. Transfer of Property by Inheritance and Bequest
A. Property Subject to Transfer
B. Inheritance: Descent of Property through Intestate
Succession
C. Wills or Bequests and Inter-vivos Gifts
D. Conclusions
Part II. Criminal Law
Chapter III. Biblical Trial Scenes
A. Genesis 38:24-26: Tamar's Evidence
B. 2 Samuel 12:1-16: David as Judge and Nathan's Parable
C. 2 Samuel 14:1-11: Mitigation and Alternative Sentencing
D. I Kings 3:16-28: A Maternity Suit
E. I Kings 21:1-16: A Case of Malicious Prosecution
F. Jeremiah 26:17-24: Defendant Testimony and Argument from
Precedent
G. Leviticus 24:10-23: A Case of Blasphemy
H. Numbers 15:32-36: A Case of Possible Sabbath Violation
I. Susanna, vv. 28-62: Cross Examination Catches the Culprit in the
Courtroom
Chapter IV. Impartial Judgment and Equal Protection of the Laws
A. Impartial Judgment
B. Protected Classes
Chapter V. Capital Punishment
A. Against Capital Punishment
B. Capital Punishment and Rationales for Execution
Chapter VI. Due Process Protections
A. Places or Cities of Refuge: Interim Protection for Offenders
Awaiting Trial
B. "Diligent Inquiry": Investigation, Hearings and Evidence
C. Witnesses
D. The Punishment Phase: Sentencing Guidelines
Chapter VII. Criminal Law in the Bible and Contemporary
Application
A. Modern Interpretation of Biblical Texts
B. The Basic Value of Human Life
C. The Critical Importance of Not Executing Innocent Persons
Part III. Social Legislation
Chapter VIII. Biblical Social Welfare Legislation
A. Protections against Injustice and Mistreatment
B. Laws Calling for Affirmative Action by Private Persons
Chapter IX. Biblical Social Welfare Laws and Modern Social
Policy
Chapter X. Concluding Observations
Index(es)
The theory and praxis of biblical law in the historical and contemporary landscape of American law and culture is contentious and controversial. Richard Hiers provides a new consideration of the subject with an emphasis upon the underlying justice and compassion implicit within. Special consideration is given to matters of civil law, the death penalty, and due process. An analysis of various biblical trial scenes are also included. The book draws on, and in turn relates to three areas of scholarship and concern: biblical studies, social ethics, and jurisprudence (legal theory).
Richard H. Hiers, Professor of Religion, Emeritus, and Affiliate Professor of Law, Emeritus, University of Florida.
The connections - and disconnections - between religion and law are
often assumed but rarely grasped. Justice and Compassion presents
in a delightfully accessible form a multitude of common elements
between western law and biblical sources. Richard Hiers crafts a
carefully nuanced approach in a field too frequently known for its
dogmatism rather than its doctrines and insights. His frames of
reference open the door to new insights into enduring truths.
*Frank S. Alexander, Emory University School of Law, Atlanta, GA,
USA.*
Justice and Compassion in Biblical Law is an enlightening book.
Hiers' project is to examine Biblical law through the lens of
contemporary American law. By so doing, Hiers not only makes clear
many central elements of the Biblical legal system but also reveals
some of the core values animating both legal systems. Whether one's
goal is to better understand ancient Biblical law or to gain a new
light on contemporary legal and social discourse, readers of
Justice and Compassion in Biblical Law will be richly rewarded.
*Jonathan R. Cohen, Levin College of Law, University of Florida,
USA.*
Richard Hiers' Justice and Compassion in Biblical Law offers an
extraordinarily thorough analysis of Old Testament legal texts,
organized around the categories of civil law, criminal law, and
social welfare legislation. Employing a methodology that analyzes
biblical legal texts according to their likely development over
time, Hiers assesses these texts in light of western/American
categories of legal thought. In so doing, he shows that these
oft-neglected materials not only have considerable moral depth and
contemporary relevance, but that they also played a role in shaping
American public life from our earliest days as a people. Writing
with great scholarly self-discipline and staying tightly focused on
his task, Hiers' research ends up leading him to offer stinging
challenges to our political, academic, and popular cultures, which
are losing the transcendent and other-regarding moral vision that
undergirds any sustainable human community. This excellent book
makes an indispensable contribution to both biblical scholarship
and contemporary social ethics.
*David P. Gushee, Mercer University, Atlanta, GA, USA.*
Hiers introduces people engaged in Christian or Jewish ethics to
some norms or standards of justice and compassion found in biblical
laws relating to the interactions of people in society. Readers
might be surprised by the frequent call for compassion, he
suggests, and secular humanists particularly startled to discover
how often the concerns and values implicit in biblical laws are
congruent with their own convictions and social policy agendas.
Most of the study is devoted to criminal law, with discussions of
biblical trial scenes, impartial judgment and equal protection,
capital offenses, due process protections, and contemporary
application. A section on civil law covers contract and tort law
and the transfer of property by inheritance and bequest. A final
section looks at social legislation in terms of protecting against
injustice and mistreatment, and affirmative actions by private
people.
*BOOK NEWS, Inc.*
Justice and compassion in Biblical Law exhibits technical skill,
sensibly differentiates between different traditions in biblical
law, and offers a useful overview of the subject.
*Theological Book Review*
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